Northwestern University This paper focuses on Freud's revolutionary theory of psychoanalysis and whether psychoanalysis should be considered a "great" idea in personality. The fundamental principles of the theory are developed and explained. In addition, the views of experts are reviewed, and many of the criticisms and strengths of various aspects of Freud's theory are examined and explained. Upon consideration, the author considers psychoanalysis to be a valuable theory despite its weaknesses because it is comprehensive, serendipitous, innovative, and has withstood the test of time.
Mother W hen fathers are weak and lacking in compassionate command authority, mothers will often step in to take control of the family.
Consequently, children in such families can become enmeshed with their mothers, seeking always to please the mothers, and always terrified of slipping up and drawing down on themselves the wrath of a slighted mother.
Many of these persons can fall into stifled, dysfunctional lives and suicidal tendencies. Nevertheless, some of these persons can function fairly well, and they can even give the impression of being good workers.
But when faced with any stressful, trying situation that requires decisive action, these persons will be unable to assert a clear and confident command authority to cope with the situation; instead they will tend either to withdraw into fear or into sulking depression or to get angry and fly into a rage, essentially doing to others what their mothers did to them.
So, is there a cure for this? Yes, but as in many things psychological, it can be difficult to go there, because it means facing the truth.
To overcome their enmeshment with their mothers, such individuals must admit something very true, but very repugnant: And my mother is or was a long-suffering saint.
On that path they can face the childhood emotional pain of lacking fatherly guidance and protection and of being controlled and manipulated by a domineering mother. And, as long as there are times when you feel hurt, you will be pulled down into unconscious fantasies of revenge.
Once you notice that you feel hurt, however, you have a choice. Violence, after all, is nothing more than a fear of love.
And when you fear love, where do you turn? The pride of your own self-defense. Consider the nature of water, a weak and lowly substance that flows freely around all obstacles.
You must speak up well before the hurt turns to anger and has a chance to build into anything destructive. When you do speak up, keep in mind an important psychological-social fact: You cannot control the behavior of others.
So, when you feel the urge to say something, ask yourself what you want to happen as a result.
They might accuse you of being judgmental, for example, even if you keep your statements focused on your own feelings. Who are you to tell me how to raise my children? When you speak up, do so for the sake of your conscience, because you believe something is not right; what the other person does with the information is up to him.
A lot of anger, therefore, can come back at you for being blunt and honestand you might feel the urge to back down. In keeping your mouth shut, however, you will be trapped in the vindictive satisfaction of watching others suffer in their own misbehavior.
So, if you resist the pull to shrink back, then you will find freedom. So there you have it. Someone insults you, you feel the pain, you speak up if necessary, and you forgive. Still, after all this, you might be feeling some lingering emotional arousal.
What do you do? Endeavor to let that last bit of hurt melt into deep sorrow for the entire world. Note here that, although sorrow is different from blame, a healthy response to insult and irritation really does require you to feel the pain that others cause you.
Feel the pain for the sake of emotional honesty. Feel the pain for the sake of your sanity. Be careful not to deny the facts about what has happened. But also be careful not to point your finger at others in blame, because you, too, are as psychologically capable of harming them as they have harmed you.
Sorrow for humanity includes sorrow for your own capacity for aggression and cruelty as well. Finally, note that even if you forgive someone for hurting you, this does not automatically mean that you are also reconciled with that person. First, it requires that the other person recognize the injury inflicted on you and admit that it was wrong.Aggressive behavior is a type of behavior where people attempt to stand up for themselves or exert power over others in ways that are hostile and violate the rights of others.
Aggression is a word that we use every day to characterize the behavior of others and perhaps even of ourselves. We say that people are aggressive if they yell at or hit each other, if they cut off other cars in traffic, or even when they smash their fists on the table in frustration. Studies show that bullies lack prosocial behavior, are untroubled by anxiety, and do not understand others' feelings.
They misread the intentions of others, often imputing hostility in neutral.
Aggressive behavior is behavior that causes physical or emotional harm to others, or threatens to. It can range from verbal abuse to the destruction of a victim’s personal property. It can range from verbal abuse to the destruction of a victim’s personal property.
Instrumental aggression: Also known as predatory aggression, instrumental aggression is marked by behaviors that are intended to achieve a larger goal. Instrumental aggression is often carefully planned and usually exists as a means to an end.
Anger. Let’s face it—anger is a fact of alphabetnyc.com world is filled with violence, hatred, war, and aggression.
Psychologically, many theories of human development focus on the infant’s struggle with anger and frustration and the primitive fantasies of aggression, guilt, and reparation that result from these feelings.